Marriage

The Hebrew word ʿônâ (עוֹנָה, Strong's H5772) refers to the concept of marital or conjugal duty, specifically the duty of cohabitation and sexual relations within marriage. Derived from an unused root that implies "dwelling together," ʿônâ is used in the context of marital obligations and physical intimacy between a male and female. The term appears in Exodus 21:10, where it describes the responsibilities a husband has to provide for his wife, which includes the duty of regular marital intimacy.

In ancient Israelite society, ʿônâ represented a balanced view of marriage, where physical cohabitation and conjugal rights were seen as essential to the marital relationship.ʿônâ is a husband's obligation to fulfill his wife's emotional and physical needs within marriage. In this way,ʿônâ is understood as part of the broader marital responsibilities that go beyond financial support, reflecting a holistic view of marriage that values both companionship and intimacy.

In the Hebrew Bible, marriage is viewed as a sacred covenant (brit) between two individuals, where the focus is on shared responsibilities, family unity, and continuity of lineage rather than on strict legal procedures. This covenantal view emphasizes the couple’s commitment to one another and their integration into the extended family and community, which in ancient Israel held spiritual and practical significance (Genesis 2:24, Malachi 2:14).

In contrast, Western marriages are based on the Council of Trent's Decree on the Reformation of Marriage (1563). This outlines a highly formalized and institutionalized view of marriage. According to the decree, marriage is valid only if it takes place in the presence of a parish priest and two or three witnesses, as mandated by the Council of Lateran. This requirement reflects the Catholic Church’s effort to control and regulate marriage as a sacrament under ecclesiastical authority, ensuring that marriage is not only a personal covenant but also a social institution governed by church oversight. This approach centralized the role of the Church in marital unions, emphasizing formal recognition and public accountability as essential to a valid marriage. The Council of Trent’s reform also aimed to address issues of clandestine marriages, asserting the Church’s authority to oversee and sanctify marital unions.

The key contrast lies in the institutional approach of the Catholic decree versus the covenantal focus within Hebrew tradition. While nisuin emphasizes the personal, familial, and covenantal aspects of marriage without necessarily requiring formal witnesses, the Council of Trent’s decree reflects a shift toward regulated practices and formal rites administered by the Church. In ancient Israel, marriage was validated through social and family practices rather than through a legal or church-centered structure, aligning with the Hebrew emphasis on marriage as a relational commitment rather than an institutional obligation.

Western Christian customs emphasize public displays and formalities. The Hebrew marriage process was deeply rooted in family and community, often involving specific steps and customs that reflected the values and traditions of the time.

Steps in Hebrew Marriage Customs

1. Shidduch (Matchmaking): Marriages were often arranged through matchmaking, with families playing a significant role in selecting suitable partners. This practice ensured that marriages aligned with family interests and social standing.

2. Mahr (Dowry): The groom would typically pay a dowry (mohar) to the bride's family, signifying his commitment and the value placed on the bride. This payment was often a substantial amount and served as both a protection for the bride and a form of compensation to her family for the loss of her labor and contributions.

3. Ketubah (Marriage Contract): A ketubah, or marriage contract, was drafted and signed, outlining the rights and responsibilities of both partners, particularly focusing on the husband's obligations to provide for his wife. This contract was significant in establishing legal and financial responsibilities within the marriage.

4. Ceremony: The marriage ceremony itself was a more private affair compared to Western practices. It often involved a simple gathering of family and friends, with the couple exchanging vows and entering into a covenant before witnesses.

5. Cohabitation: Following the ceremony, the couple would begin their life together, which included moving in and establishing their household. The act of living together was a key aspect of the marriage bond.

Comparison to Western Practices

In contrast, modern Western marriage customs often emphasize grand gestures, such as public proposals, expensive engagement rings, and lavish weddings. These practices can place significant financial burdens on couples and prioritize external validation of their love and commitment. The emphasis on asking for parental blessings, such as the father's consent, reflects a more traditional viewpoint regarding the importance of familial approval in marriage.

Cultural Significance

The Hebrew marriage process highlights the communal and contractual aspects of marriage, focusing more on family alliances, responsibilities, and the creation of a household than on public displays of affection or lavish expenditures. This approach facilitated a more integrated view of marriage as a partnership with mutual obligations rather than a series of performative rituals.

In Western culture, death is often viewed with fear and uncertainty, heavily influenced by secular views on mortality as well as various religious beliefs about the afterlife. Many Westerners approach death as something to be delayed or avoided as long as possible, often feeling a profound fear of the unknown. This fear can lead individuals to make life choices centered on minimizing risks, protecting assets, or avoiding difficult conversations about mortality. Even within Christian circles, there can be a focus on securing salvation, sometimes accompanied by anxiety about eternal judgment.

Western Fear of Death

1. Individualistic Perspective: Western culture often emphasizes individual achievements, material success, and personal goals, so death is seen as the end of personal fulfillment or the loss of identity.

2. Secular Influence: Many people view death as a void or an ending, leading to anxiety and avoidance behaviors, as there may be little or no hope of reunion with loved ones or continuation of the self.

3. Religious Anxiety: In Christian contexts, while belief in the afterlife is present, fear can stem from concerns over judgment and salvation, particularly for those uncertain about their faith or relationship with God.

Ancient Hebrew Perspective on Death

In ancient Hebrew culture, death was accepted as a natural and inevitable part of life within a worldview centered on the God of Israel’s promises and the continuity of His covenant with Israel. Death was not necessarily seen as something to fear or avoid but as a transition to Sheol, the abode of the dead, where the deceased awaited the future resurrection and the fulfillment of YaHuWaH’s promises to His people.

1. Covenant Mindset: The Hebrews viewed life and death within the context of YaHuWaH’s covenant. They believed that their relationship with YaHuWaH endured beyond death, as shown by passages like Genesis 49:29-33, where Jacob speaks of being "gathered to his people," indicating continuity within the covenant community.

2. Focus on Legacy and Generational Continuity: Hebrews placed value on leaving a legacy of faithfulness and obedience to YaHuWaH. For them, life was about following YaHuWaH’s commandments and ensuring that future generations would continue in the covenant. Death was seen as a continuation of this purpose, not an end to personal accomplishments.

3. Awaiting Resurrection: The hope of resurrection is seen in prophetic texts (such as Daniel 12:2), where those who sleep in the dust will awaken to eternal life. Hebrews lived with a sense of purpose and anticipation for YaHuWaH’s future redemption, not a paralyzing fear of death.

Role of Hebrew Women

Hebrew women played a central role in family and community, embodying faith, loyalty, and courage. They were often responsible for upholding the family’s spiritual values and preparing the next generation to live faithfully. While the Tanakh does not detail Hebrew women’s thoughts on death specifically, their actions reveal trust in YaHuWaH’s promises, often demonstrating resilience and courage rather than fear.

For example:

• Ruth: Ruth’s choice to remain with Naomi and embrace Naomi's YaHuWaH reflects a willingness to face an uncertain future without fear, trusting in YaHuWaH’s providence.

• Sarah: Sarah’s life as the matriarch of Israel is a testament to her faith in YaHuWaH’s promises, even as she navigated challenges, such as bearing Isaac late in life and knowing she would not see all of YaHuWaH’s promises fulfilled.

Comparison of Views on Death

In summary, the ancient Hebrews viewed death through a collective, covenantal lens, trusting in YaHuWaH’s promises and focusing on their role within the community and future generations. In contrast, Western culture, shaped by individualism and secularism, often approaches death with fear, seeing it as a personal loss and a potential end to identity. For Hebrews, life and death were in YaHuWaH’s hands, and faith provided a foundation to confront mortality with courage, whereas in Western society, death’s uncertainty can lead to avoidance and a focus on self-preservation. This difference in perspectives highlights the Hebrews’ deeper trust in YaHuWaH’s eternal plan versus the Western emphasis on individual legacy and personal fulfillment in the face of death.

In Western culture, many women place their love and commitment to their husband as a central focus of their lives. This deep attachment often comes with a fear of death and loss, which can lead to pressure on their husbands to prioritize health and longevity. As a result, some wives may exert pressure on their husbands to maintain healthy habits or focus on youthfulness, all in an attempt to prolong their time together. This approach to marriage, death, and love often stems from modern individualistic values and the desire to maximize personal happiness through the marital relationship. This mindset can create a dynamic where a woman’s sense of security is closely tied to her husband’s well-being, and she may worry intensely about aging or illness impacting their life together.

In contrast, Hebrew women in the biblical context had a different approach. Within ancient Hebrew society, women’s identities were rooted not solely in their marriage but within broader family and community networks. Marriage was seen as part of fulfilling YaHuWaH’s covenantal duties, and a woman's purpose extended beyond her relationship with a single husband. This communal focus meant that, if a woman became widowed, her role and purpose remained intact within the family or tribal community, and remarriage was often encouraged for practical reasons. This approach helped mitigate fear around death and loss, as a woman’s social and familial support extended beyond one marital bond, allowing for continuity and resilience in times of loss. Here’s how these differing perspectives break down:

Western Perspective on Marriage, Health, and Longevity

1. Centrality of the Marital Bond: In the West, many women see their husband as their primary companion and the center of their emotional and social world. This bond creates a desire to hold onto him for as long as possible, which can manifest as concern over his health and well-being to an extent that creates pressure.

2. Fear of Loss and Mortality: Western women’s fear of losing their husband can be closely tied to a general anxiety around mortality. This fear often stems from the modern secular view of death as an uncertain or final end, with less emphasis on an afterlife or divine purpose.

3. Individual Happiness and Fulfillment: In Western society, marriage is frequently seen as a path to personal happiness. The idea of "growing old together" represents an idealized notion of enduring companionship, so the thought of losing a husband becomes deeply troubling, and this fear can drive women to encourage their husbands to prioritize health and longevity.

Hebrew Perspective on Marriage and Mortality

1. Focus on Covenant and Lineage: For Hebrew women, marriage was part of a broader commitment to YaHuWaH’s covenant with Israel and the continuation of the family lineage. Wives viewed their role as mothers and guardians of future generations as crucial to YaHuWaH’s plan. Their attachment to their husbands was genuine, but their primary purpose often extended beyond personal fulfillment.

2. Acceptance of Life and Death as YaHuWaH’s Will: Hebrew women generally viewed life and death as ultimately determined by YaHuWaH. Rather than being controlled by the fear of loss, they entrusted their family’s destiny to divine wisdom, believing that YaHuWaH’s timing was perfect. This sense of trust allowed them to approach mortality with more resilience and acceptance.

3. Community and Legacy over Individual Fulfillment: Hebrew women were deeply integrated into the community and family structure. Their sense of identity was closely tied to their roles as wives, mothers, and members of the Israelite community, less focused on personal happiness and more on the legacy of faith and family continuity. Losing a husband was a significant hardship, but it was often viewed through the lens of YaHuWaH's greater plan for the family and the nation.

Examples of Hebrew Women and Their Approach

Several biblical examples illustrate how Hebrew women dealt with death, love, and the continuation of family:

• Sarah: Sarah, wife of Abraham, exemplifies a faith-centered view of family. Although she experienced deep attachment to her husband, her focus was on fulfilling YaHuWaH’s promises through their lineage, which led to the birth of Isaac. Sarah’s faith in YaHuWaH’s promises often overshadowed any anxiety over loss or death.

• Ruth: After her husband’s death, Ruth’s loyalty to Naomi and her willingness to join the Israelite people demonstrate her trust in YaHuWaH over personal loss. She prioritized family commitment and faith, showing strength and resilience instead of fear, even when facing an uncertain future.

• Hannah: In her dedication to YaHuWaH and her son Samuel, Hannah exemplified the idea that family and lineage were to be entrusted to YaHuWaH’s care. Her relationship with her husband Elkanah was important, but her ultimate commitment was to YaHuWaH’s will for her family, as seen in her willingness to dedicate Samuel to YaHuWaH.

Comparison summary

In Western culture, a wife’s concern for her husband’s health and longevity is often driven by an individualistic desire for personal happiness and fear of loss, rooted in a view of death as something to be avoided. Hebrew women in the Bible, however, viewed marriage as a partnership within God’s covenant, with a focus on fulfilling God’s purposes rather than solely on preserving life. They often accepted life and death as part of God’s plan, enabling them to approach potential loss with faith rather than fear.

This contrast highlights how ancient Hebrew women’s trust in God and focus on family legacy fostered resilience and a broader perspective on life and death, in contrast to the more individualistic and mortality-focused approach seen in Western views on marriage and longevity.

Marriage, Purpose, and Widowhood

In the Hebrew Bible there are several men who had multiple wives with this being said in Western culture and in Christianity the wife believes she is the husband's sole purpose and if he were to die then her purpose is gone as she is taught that she can't remarry how does this Western concept compare against Hebrew women in ancient times who knew they may have multiple husbands thus having her purpose still be fulfilled if marrying a second Hebrew man.

In the Hebrew Bible, men having multiple wives was relatively common, and marriage was often more deeply connected to community, family continuity, and covenantal duties than the Western, individualistic concept of romantic partnership. In Western culture and in much of Christianity, marriage is viewed as a monogamous, exclusive bond, where the wife often sees herself as her husband’s sole companion and purpose. This view can lead to a deep sense of loss if the husband dies, as the wife may feel that her identity and purpose were uniquely tied to that relationship. Additionally, in many Christian teachings, remarriage is discouraged or even forbidden for widows, reinforcing the idea that her life’s purpose was tied solely to her late husband.

Western Concept of Marriage and Purpose

1. Exclusive Partnership: In Western culture, the marriage relationship is often seen as an exclusive, almost self-contained unit. Many women view their husband as their “one true love” and primary companion, forming a bond based on companionship, love, and shared life goals.

2. Romanticized Purpose: The Western view of marriage elevates romantic love and companionship as central to personal identity and fulfillment. This can lead wives to feel that their purpose in life is deeply tied to their husband’s presence, making widowhood especially difficult as it can feel like an end to her purpose.

3. Remarriage Stigma: Certain Christian teachings discourage or stigmatize remarriage for widows, particularly in conservative or traditional communities. Many women are encouraged to remain devoted to the memory of their first husband, and remarrying may be seen as disloyal or inappropriate.

Ancient Hebrew Perspective on Marriage, Purpose, and Remarriage

1. Family and Covenant Focus: In ancient Hebrew culture, marriage was less about romantic exclusivity and more about community, family growth, and fulfilling God’s covenantal commands. A Hebrew woman’s purpose often centered around her family and her role within the community, so her identity wasn’t solely based on her relationship with her husband.

2. Acceptance of Polygamy: Polygamy, or having multiple wives, was culturally accepted in ancient Israel, especially for practical reasons like ensuring family lineage or economic support. Hebrew women understood that their husband might have multiple wives, so they didn’t expect to be their husband’s sole focus. This broader view allowed them to find purpose within the extended family structure, rather than relying solely on one marital bond.

3. Remarriage as Practical and Honorable: In ancient Israel, if a husband died, remarriage was often encouraged, not seen as disloyal. For example, the practice of levirate marriage required a man to marry his deceased brother’s widow to ensure family lineage and provide economic security for the widow. This tradition shows that remarriage was an acceptable, even honorable, way for a widow to continue her purpose within the community.

Comparison of Purpose and Identity in Marriage

The contrast between Western and ancient Hebrew views of marriage highlights how differently purpose and identity were understood:

• Purpose in Relationship: In Western culture, a wife may see herself as her husband’s sole companion and support, often leading to a strong personal sense of loss if he dies. In contrast, Hebrew women found purpose within a larger family network and in fulfilling their role in YaHuWaH’s covenant, making them less dependent on any single relationship for their identity and purpose.

• View of Remarriage: While remarriage can carry a stigma in certain Western or Christian circles, in ancient Israel, remarriage was a practical solution and part of YaHuWaH’s provision for widows. Hebrew women did not view remarriage as disloyal but rather as a continuation of their family duties and faithfulness to their community and lineage.

• Adaptability in Loss: Because Hebrew women’s roles extended beyond their relationship with a single husband, they could adapt to widowhood more readily by remarrying or finding a renewed role within their family and community. Western wives, often viewing their identity in terms of their relationship to one husband, may find it harder to redefine their purpose if that relationship ends.

Example from the Hebrew Bible: Ruth

The story of Ruth exemplifies this ancient Hebrew approach. After her husband’s death, Ruth remarried Boaz, not out of disloyalty, but as part of her duty to her family and community. Her decision was respected and honored, highlighting how ancient Hebrews saw remarriage as a continuation of purpose rather than an ending.

In summary, while Western culture often idealizes an exclusive, romantic bond in marriage, the ancient Hebrew perspective saw marriage as part of a broader covenantal purpose, allowing women to adapt to life changes and find continued purpose even after widowhood. This communal, covenant-focused view gave Hebrew women a resilience that contrasts with the Western romanticized view of marriage as the primary source of a woman’s identity and purpose.

the race

Many start this race in marriage, proclaiming to the world and to a “GOD” that they will adhere to the covenant and complete the course. But along the way and due to distractions, they stumble and fall off. Not wanting to take accountability for their choice of action, so many pray to the Creator to remove them from their race, so they can start another marathon. They choose the easy way out, instead of having faith in YaHuWaH (like scripture says) for strength and to deal with it in HIS timing.

James 2:14

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Divorce and remarriage have always been a sensitive subjects, especially within the Christian churches, one that doesn't get discussed often and when it is discussed, it doesn't fully align with scripture. Even those who follow the pagan religion of Christianity know what the bible says about a non-scriptural divorce; but due to the misunderstanding of the word of truth (via carnal interpretations), most marriages are looked at like pieces of clothing. If a shirt does NOT fit anymore after a person has gained weight, they throw it away and get a new one that fits. This worldly concept is very dangerous and is out of YaHuWaH’s order. When it comes to marriage, the difference between the masses and those who walk in the truth is, YaHuWaH’s elect are NOT only hearers, but doers! Marriage is NOT a laughing matter and is NOT to take lightly. For those who are currently in a marriage or those who are seeking to marry AND have made up their minds to live for YaHuWaH, pray and seek guidance of the scripture, the QaDaSh RuWaCh, and of those who are in a QaDaSh marriage.

First, ALWAYS seek ye first the kingdom of ALuWaH and HIS righteousness (NOT your own), and everything else after that YaHuWaH will take care of. Step one, put and DO YaHuWaH’s work FIRST and be faithful in that, and in due season (if YaHuWaH sees fit) THEN he MAY bring you one who will help fulfill THEIR purpose, which is YaHuWaH’s work! When petitioning YaHuWaH for a spouse, ask YaHuWaH to give you who HE wants for you, and in HIS timing, NOT who YOU think YOU want in YOUR timing. When we are led by the RuWaCh and simply obey the word, there is NO confusion, but when we are impatient, and let our emotions fuel our actions (especially in chaotic situations we choose), THEN we are out of YaHuWaH’s order. As YaHuWaH’s chosen, we should not be worrying about finding a spouse, or arguing / crying to YaHuWaH about why He hasn’t given us what WE want! Focus on HIS work and HIS will first (NOT our own), your time will come when YaHuWaH deems you ready! STOP WORRYING!

MaThaThiYaHuW 6:21-24 “Matthew”

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve ALuWaH and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if ALuWaH so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of ALuWaH, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

We as the elect should NOT be following YaHuWaH’s word because we want something in return, NO we obey YaHuWaH because we love him. It’s like a child who obeys his father regarding doing his chores, ONLY because that child knows he will be rewarded for doing so. Whether that child receives praise or not for doing work that is required of him is irrelevant. A child doing chores in the father’s house is mandatory work, and you don’t get points for doing soothing you are suppose to do. Today’s modern day society is so driven on back pats, outward recognition or praise, and the “Hey look at me” or “Look what I got / did” mentality. Show us one time in scripture where the Hebrews ever showed that type of mindset.

They were humble, obedient and diligently put the things of the kingdom FIRST. The scriptures mentions apostle KhAPhA (Peter) had a wife, but we all know he left her to do the work of the MaShiYaCh (MaThaThiYaHuW 8:14-18 “Matthew”, Mark 1:29-34 and Luke 4:38-41). Yes, the disciples knew if they obeyed and did the work of YaHuWaH that their reward was ShaMaH, but they didn’t obey because they wanted things of THIS earth bestowed upon them (this included a QaDaSh spouse). The scriptures don’t explain if KhAPhA’s wife was QaDaSh or not, but it does teach a very important lesson. Even if you do have or obtained a QaDaSh marriage, you then have to be OK with letting is go for YaHuWaH’s work! Understand this, If YaHuWaH NEVER brings us a spouse because HE has us doing HIS work, SO BE IT! This truth walk is NOT about us, it’s about esteeming YaHuWaH and us as his elect showing the world obedience! This is why the truth walk is so difficult and NOT popular, it requires obedience NOT sacrifice.

In the world, people proudly sacrifice their time, money, integrity and even their entire family to gain that promotion at their job, or give everything up to make it big in Hollywood. When it comes to the things of the kingdom, YaHuWaH doesn’t want sacrifice, He WANTS obedience (ALaPh ShaMuWAL 15:22-24 “1 Samuel”)! The masses today are quick to divorce because it’s a quick fix, but as we stated earlier, This truth walk is NOT easy”, and you have to be called to walk this path. Scripture reminds us that many are called but FEW are chosen (MaThaThiYaHuW 22:14 “Matthew”). This also pertains to a QaDaSh marriage. Few are chosen to hear the truth, and even fewer STAY in marriages to allow YaHuWaH to get the esteem in how HE sees fit, NOT in how they think YaHuWaH should get the esteem. It takes a strong, confident and ShaLuWM filled RuWaCh to obey YaHuWaH especially in unequally yoked situations that people put themselves into. Also, just because a couple IS equally yoked in a worldly marriage, doesn’t mean it will last. Without the love of the truth in both vessels, that marriage will NEVER hit on all cylinders. What good is it to have a V12 sports car that looks great on the outside, but inside the engine only fires on two cylinders. When tested in a drag race against another REAL sports car, it will for sure lose!

Matthew 15:8

Titus 1:16

1 John 2:4

1 John 3:6

In the ABaRiY (aka Hebrew) culture the man was and is ALWAYS the head of the home. Divorce for an ABaRiY couple was NOT an option nor was it even a thought. The ABaRiY lifestyle and culture was centered on serving their ALuWHiYM YaHuWaH in truth, this why scripture warned against marrying outside the ABaRiY culture. In the ancient ABaRiY culture, NO matter what happened in regards to the wife, the man remains in position and doesn’t deviate the course. NOT once do we read, or are we commanded that the man is authorized to leave a marriage.

I got your 6

6 O’clock Aviator definition - Visual observation of the rear quadrant, from which most air-to-air attacks can be expected. Refers to the clock system of scanning the envelope around the aircraft; 12 o'clock is straight ahead, 6 o'clock is directly astern or behind, blind spot.

We who are in the truth look with the RuWaCh (spirit) eyes and we over stand that this is a RuWaCh battle. The same goes for a QaDaSh marriage, Ha’ShaTaN wants to kill YaHuWaH’s elect on the battlefield. A husband and wife on the battlefield and in the truth vow to have each other’s 6. When the husband leaves his wife, he removes her covering, leaving her 6 defenseless and open to the enemies attack. Can you image running into battle, sword drawn only to find that you were left to fight alone. Imagine if YaHuWaH broke His spiritual vow to us for reasons outside of what we agreed. Although YaHuWaH did divorce YiSRAL for spiritual adultery, the Creator STILL has our 6.

Even in a psychical marriage a spouse’s 6 can be exposed, this is why you must truly know who your partner is in the RuWaCh. In most marriages, facades can be put up to the world and portrayed as though that marriage is totally rock solid (financially stable, nice big house, fancy cars, happy family, material possessions, etc.), but in reality it was build on sand / falsehood (MaThaThiYaHuW 7:24-27 “Matthew”). This is why its NEVER wise to rush into a relationship, but allow YaHuWaH to show you what needs to be seen. Sometimes a foreign or strange man / woman wont reveal or expose themselves until a particular time.

There are various stories in scripture where intermarriage (outside culture or unequally yoked) was quite frequent in early ABaRiY society. The scriptures are full of ABaRiY men marrying foreign women. Abraham marries Keturah, who couldn’t have been a daughter of Israel as Israel (Abraham’s grandson) had not yet been born. Judah married Shu’a the Canaanite, Joseph married Asenath, daughter of the Egyptian priest Potiphera, MuWShaH (Moses) married Zipporah (daughter of the Midian priest Jethro), the kings of Judea married all sorts of foreign princesses, and the list goes on.

Despite this apparent openness to intermarriage, the disapproval of this practice within the ABaRiY culture was apparent. Foreign women are often presented as temptresses (MaShaL 5:1-22 “Proverbs”). In addition to presenting foreign women as temptresses, some biblical stories flat-out caution against marrying foreign women, no one more than the story of Samson.

ALuWHiYM 14:1-3 “Judges”

1 And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.

2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.

3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for ME; for she pleaseth ME well.״

4 But his father and his mother knew not that it was of YHWH, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

This seems to be a case of “love at first sight” for Samson. He saw this woman and he instantly wanted to marry her. Samson said “She pleases me well” literally, “she is right in his eyes.” What Samson was really focused on was how this woman made him feel and how things looked to himself, NOT how they looked to YaHuWaH. Love at first sight is a powerful, but is also a very dangerous thing. It is entirely possible for us to fall in love with someone that we have no business falling in love with, which was exactly the case with Samson. Love at first sight feels wonderful, but doesn’t last in its initial form forever. We can be attracted more to the feeling of love itself than the person we focus upon, whom we don’t really know at first sight. This is again, why we must be patient, not rush and let YaHuWaH reveal what we need to see.

As we read, Delilah pleased Samson’s flesh, and bound by romantic feelings / emotion, many people demand from YaHuWaH a mate OUT of YaHuWaH’s will. What we have to over stand is that Ha’ShaTaN also knows the desires of all men and women. The adversary has spent centuries studying the ways of mankind, and will use the desires of the heart to stop the MaLAK of YaHuWaH. This is again why the heart / mind of YaHuWaHs warriors should be on the work of the ABa YaHuWaH.

When Samson demanded the Philistine for his wife, this showed a sinful disregard for his parents and for YaHuWaH’s caution regarding women from pagan nations. Often times in life, the voice of your MaShPaChaH can be very important because they are outside of the emotion and seen clear. As we see Samson’s parents attempted to counsel him otherwise, but Samson allowed himself to be swept away by HIS emotion, passion and was determined to bring into fruition HIS OWN desires. Everyone knows the story, no doubt it probably started off great, but it doesn’t end well for Samson. Delilah swoons Samson with her lips (physically and via soft conversation), and then finally gives him a haircut, which leads to his demise. There are warnings in scriptures but it doesn’t forbid marrying non-Israelite outright (this is OUR free will). But in DaBaRiYM 7 (Deuteronomy) it lists seven Canaanite nations who are completely off-limits (the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites).

DaBaRiYM 7:1-5 “Deuteronomy”

1 When YHWH thy ALuWaH shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

2 And when YHWH thy ALuWaH shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of YHWH be kindled against you, and destroy thee suddenly.

5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

What can we learn from this story, Delilah DID NOT have Samson’s 6. The command to YaShRAL not to intermarry with the pagan nations STILL applies today. A believer in the truth is wise not to marry someone who does not believe the truth (2 Corinthians 6:14). It isn’t because those who do not believe are not lovable, aren’t good enough, not worthy of love, or that they are somehow incapable of being a good marriage partner. No, it’s simply because being a lover of truth means that YaHuWaH, is the most important thing in their life; and when a a lover of truth and a non-believer join together, you have two people who disagree on the most critical and important thing in life.

If someone goes against YaHuWaH’s plan and marries an unbeliever or if someone becomes a believer before their spouse, there are specific commands applying to their situation. The Apostle ShAuWL (Paul) clearly wrote that the believer must do all that is possible to STAY in the marriage, and be the best spouse they can be (1 Corinthians 7:10-16). YaHuWaH did use Samson mightily; but ALuWHiYM used Samson despite his sin, NOT because of it. YaHuWaH may have used Samson in a far greater way if he had made himself a clean vessel according to the principle of 2 Timothy 2:20-21.

Romans 1:25 

25 Who changed the truth of ALuWaH into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. AMaN.

This is a trap that so many married couples get caught in, they get swept away by all the emotion and physical affection of their relationship. This sensory overload can cause YaHuWaH to be quickly put on the back burner. In utter bliss of this newness, a person can fall into snare, putting THEIR spouse’s wants ahead of YaHuWaH’s wants or works (unknowingly). In return, this course of action causes them to reap the benefits, but this is a very dangerous cycle. There is absolutely nothing wrong with wanting to please your spouse, but the spouse’s wants (or OUR own) should NEVER come before YaHuWaH’s work, PERIOD. We as warriors for the Creator, we should NEVER go dark or become M.I.A when working for ABa YaHuWaH! When YaHuWaH is NOT a person’s fiery center, it is very easy for their core to cool down, getting filled with fleshly desires of this life! Remember YaHuWaH does not BaRaK people to fulfill THEIR happiness, the BaRaKaHs come to fulfill YaHuWaH’s purpose (YaShAYaHuW 43:1-7 “Isaiah”).

YaShAYaHuW 43:7 “Isaiah”)

7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

Babylon conditions peoples’ minds regarding how relationships should look, but this far from how it was originally created by YaHuWaH in ShaMaH. Just because someone has been through various marriages or has endured a long somber one, doesn’t mean they finally deserve that perfect spouse. It takes two to tango and sometimes people choose their mate too quickly, or they choose to the let the home get of hand, thus having to live with the aftermath (which may take several years to manifest). If someone makes an unwise or selfish choices regarding their mate, this doesn’t mean they are under attack by the enemy or that the world is against them.

Often times its simply means they are outside of YaHuWaH’s will, thus they are reaping what THEY sowed (Galatians 6:7). When people have the attitude of entitlement, in emotion they justify that they deserve this perfect spouse and fairy tale wedding (seen on TV and Disney). They then follow the trends of the masses, wanting elaborate proposals and huge wedding ceremonies. Thousands (sometimes millions) of dollars are spent for this one day or week event, only to find out ends a number of years later. NOT all attacks on marriages are from the devil, so people stop blaming the enemy and take accountability your choices. The truth is the ultimate lie detector, and if a couple says their marriage is ordained (by God, or EVEN YaHuWaH), then it will totally line up with the word. This is why watching the fruits of others is so critical (MaThaThiYaHuW 7:16-20 “Matthew”). Scripture reminds us that EVERYTHING YaHuWaH does is in truth, which will ALWAYS line up with His Son.

Psalm 33:4 

4 For the word of YHWH is right; and ALL his works are done in truth.

If you say you are walking in the truth and your marriage is smooth and easy with no strife (from friends, family and loved ones), then maybe you aren’t on Ha’ShaTaN’s (the adversaries) hit list! The enemy will attack ALL those who stand boldly and proclaim YaHuWaH in all aspects of their lives, for those are the REAL threat to their kingdom. Ha’ShaTaN is NOT worried about those who are lukewarm, stagnant, distracted and inconsistent in the things of YaHuWaH. It’s Not that YaHuWaH can’t make it a fairy tale, but take an account of all the relationships in scripture of all those who obeyed YaHuWaH. It was NOT smooth nor easy, and for those who decided to walk after YaHuWaH, they put forth action! They obeyed and let go of all their Babylonian conditioning (music, talking, eating, lifestyle, relationships, pagan worship, etc). We are NOT to look back or take back the stench of Babylon and present it to YaHuWaH. I challenge any husband to take underwear from his ex wife, wash it, put it in a box, wrap it with a bow and present it to your wife!

The Law of MaShaH

People often misunderstand Mark 10:9-12, because they are only looking with carnal eyes, but we in truth over stand that when you allow the RuWaCh to guide you, it will lead you unto all truth (YaHuWChaNaN 16:13 “John”). We know that everything has an origin and when it comes to marriage, that same concept applies. Marriage was created by ALuWaH in ShaMaH, thus Mark 10:9 is not talking about being put together here in the earthly realm. We know there are lots of couples coming together "in holy matrimony" to fulfill THEIR earthly desires (success here on earth, nice house, nice cars, financial stability).

A very high percentage of these couples have major marital issues later down the years and statics shows that many want out and choose divorce. On the flip side, we have personally seen that even those who DO get married in the true names of YaHuWaH also end up in divorce. So, for all those who say that Mark 10:9 is talking about YaHuWaH joining couples in "holy matrimony" here on earth in the name of YaHuWaH, we’ve witnessed this to be 100% false! This is a false doctrine and we will explain why as we go. There are many couples who, in "holy matrimony", marry in all kinds of false gods’ names which have lasted longer than the couple that got married in the true name of YaHuWaH! So again, this shows that just because a couple marries in the true name of YaHuWaH, this doesn’t mean the Creator put it together! We must begin to allow the RuWaCh of truth to guide us in everything we do, and NOT allow self / emotion to lead. When it comes to making the decision on who we eternally join our souls with, let YaHuWaH choose in HIS timing, other wise you could be damning two or more souls.

Divorce statistics taken in 2018 are as follows:

42-45% percent of first marriages end in divorce

60% of second marriages end in divorce

73% of third marriages end in divorce

We understand MuWShaH (Moses) took it upon himself to try to rectify the putting away of wives. Giving a certificate of divorce according to the Mosaic law was allowed in YaShaRAL (Israel), but this was carefully regulated. Under MuWShaH’s law, the marriage contract cannot be simply dissolved as soon as one partner wants out; there must be cause for a certificate of divorce. Under MaShaH’s law, even when a certificate was given, no where does it state that a believer can remarry unless certain terms were breached.

Let’s take a look at the English word “man” in this verse. In the Greek it’s G444 ἄνθρωπος

Now, let’s take a look at the English word “man” in the ABaRiY, H120 which is אדם

(the ABaRiY letters "אדם" transliterated into English consonants are "DMA" or "ADaM")

When we humbly make time to learn YaHuWaH’s truths, all of OUR confusion is removed. Notice how we used the word “OUR”, because YaHuWaH is NOT confused regarding HIS word, He knows exactly what He means. When WE attempt to rightly divide YaHuWaH’s word using pride or carnality (and NOT the RuWaCh of truth), we are led astray. When we make time to educate ourselves regarding this verse, we NOW know that ἄνθρωπος and אדם means: a human being / male or female, the species mankind (plural), the twofold nature of man (body and RuWaCh), human individuals, someone, persons, one (two parts joined).

Now, let’s take a look at the ABaRiY word for “asunder”, which is H914 BaDaL

and in the Greek, it is G5563

In order to over stand Mark 10:9, we MUST go back to Ba’RaShiYTh (In the beginning), which is in RuWaCh.

BaRaShiYTh 1:26-27 “Genesis”

26 And ALuWHiYM said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So ALuWHiYM created man in his own image, in the image of ALuWHiYM created he him; male and female created he them.

MaThaThiYaHuW 19:6 “Matthew”

6 Wherefore they are no more twain, but one flesh. What therefore ALuWHiYM hath joined together, let not man put asunder

We read that what YaHuWaH has put together (created in ShaMaH, NOT in holy matrimony on earth) LET NO MAN put asunder, meaning that in YaHuWaH’s original blue print, a husband or wife CANNOT depart, be divided in two, withdraw or divorce (male and female are one whole RuWaCh). So, what YaHuWaH created which is a whole being, male and female, masculine and feminine, LET NO MAN (as in mankind, human race or an individual person) put asunder or divorce! This a lines perfectly with the word because later, ChuWaH (Eve) was created from ADaM’s rib, why? Because they were originally created as one whole piece, male and female. ALuWHiYM DIDN’T needto breath life into ChuWaH, because it was already there when they were first created as one. The feminine RuWaCh was then pulled from ADaM, and formed from the rib (which purpose is to protect the heart / mind). How beautiful is that YaHuWaH created the mans one flesh (the female part) to protect her Lion’s heart and mind. She will constantly cover her Lion, keep him accountable and have his back in the RuWaCh.

This also means she will warn her Lion of any dangers by way of the RuWaCh, because she is lead by the RuWaCh and NOT emotion. So many times the advice of a QaDaSh and virtuous wife is ignored, only to later find her words of love (from the RuWaCh) was sound. ALL women have protective instincts, because it is part of their RuWaCh DNA, but AChuWTh’s that walk in the truth of YaHuWaH and are focused on the work of YaHuWaH are guided by RuWaCh and NOT due to the chaos circumstance at hand. Taking advice from those who’s fruits continually show they are in bed with Babylon (act and talk ghetto, glory worldly things), is NOT wise (ZaMaR 1:1-3 “Psalm”). Lions, if YaHuWaH has BaRaKD you with AChuWTh’s (in the truth) in your life, take heed to their words. They can give wisdom and provide great insight lead by the RuWaCh of truth. In times of contention, often times your sisters can see clearer when they are outside of the mud looking in! One things for sure, we should NEVER be too proud to ask the advice from our MaShPaChaH, and MaShPaChaH meaning those who we know are walking in truth and focused on YaHuWaH first!

One Flesh

BaRaShiYTh 2:24 “Genesis”

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be ONE FLESH.

They shall become one flesh; this passage forms the foundation for the Bible’s understanding of marriage and family. Both YaHuWShuWA (MaThaThiYaHuW 19:5 “Matthew”) and ShAuWL (Ephesians 5:31) quoted it in reference to marriage. The institution of monogamous marriage, home, and family as the basic medium for the propagation of the race and the training of the young is so common to human history that people seldom pause to reflect on how or why such a custom came into being. Adam and Eve are the original family or blue print and this is YaHuWaH’s ideal family. This isn’t polygamy, concubinage, the keeping of mistresses, adultery, homosexual co-habitation, promiscuity, living together outside the marriage bond, or serial marriage. This is YaHuWaH’s IDEAL for the family, and even when people don’t live up to it, it is STILL important to set it forth as YaHuWaH’s ideal.

The idea of one flesh from the masses’ standpoint is taken by many to express sexual union. While sexual union is certainly related to the idea of one flesh, it is only one part of what it means to be one flesh. There are important spiritual dimensions to being one flesh, and ShAuWL (Paul) makes it very clear that a sexual union has one flesh implications. Even when we don’t intend so, a man having sex with a prostitute causes his RuWaCh to join with hers (1 Corinthians 6:16). Husband and wife become true “one flesh” under YaHuWaH’s favor. In extramarital sex, the partners become “one flesh” under YaHuWaH’s curse.

In this sense and in YaHuWaH’s eyes, there is no such thing as “casual sex.” Every sexual relationship at the very least creates a one flesh bond. The bond will either be something beautiful or it will be something grotesque. Just because sex is taking place in marriage doesn’t mean it is truly fulfilling YaHuWaH’s purpose of bonding together a QaDaSh one-flesh relationship. They shall become one flesh; though an initial bond in a one flesh relationship can be formed at the first sexual relationship a couple has, the fullness of what YaHuWaH wants to do in the one flesh relationship takes time. The deepest and most intimate bond, are the two becoming one in marriage. The man cleaving to his wife. This is basic, this is the beginning of things, this is how YaHuWaH started it, and this is how YaHuWaH intended it to be. 

Man had difficulty living up to YaHuWaH's plan and to YaHuWaH's order. For in the beginning, YaHuWaH made them male and female, and for this cause shall a man leave his mother and father and shall cleave to his wife and they two are no more twain, but one flesh. And it was because of the hardness of your hearts that MaShaH said, let him give her a writing of divorcement". Because man's heart was hard and would not come to YaHuWaH's divine ideal, the law of divorce was established but that was NEVER YaHuWaH's original plan.

The English word “twain” in the Greek is G1417 δύο and means two (or separate pieces).

So many get married wanting to keep their old life, but just like when we come into the knowledge of the truth and choose to be QaDaSh, we are now new and one with the MaShiYaCh. We let go of the things of our old life and start a new.

MaThaThiYaHuW 19:6 “Matthew”

6 Wherefore they are no more twain, but one flesh. What therefore ALuWaH hath joined together, let not man put asunder.

The English word “twain” in the ABaRiY is H8147 ShaNiYM

Scripture says, “In the beginning it was NOT so”. For this reason, we obey and come back to the beginning, the basic purposes of YaHuWaH in marriage. Because of the hardness of mans’ hearts and his inability to obey YaHuWaH, we can now look at society (and the world today) and clearly see the multitude of problems that have arisen out of the hardness of mans’ hearts, in leaving the basic beginning purposes of YaHuWaH in marriage. There's something wrong today with our whole concept of love. In today’s modern day, you frequently hear a husband or a wife say, "Well I never really loved them, I don't think I loved them, I don't think I ever loved them". If you don’t love yourself, you can’t love back, so DON’T get married! Where is your head? What are you thinking about? That's a terrible and selfish thing to say to your mate, "Well, I don't think I ever really loved you". It's tragic.

 Today’s modern-day dating system is a joke. One of the basic problems is that couples are getting deeply involved physically, without even knowing each other’s RuWaCh. Relationships are predicated far too much on the physical and not enough on the spiritual. One characteristic of true love is that it is patient and it will wait for what YaHuWaH ordained in HIS timing. Any person that tries to hustle someone into bed before they’re married TRULY doesn't love you with the kind of agape love that you should want your spouse to love you with. Get rid of them. That's the whole problem, couples are getting married without really knowing each other, without truly loving each other and without truly understanding what marriage is in YaHuWaH’s eyes. Too much emphasis is placed on not being able to be alone, combining incomes for financial stability, physical aspects, material possessions, self pleasure, pride and fleshly desires which is NOT true love. True love will wait and there should be beautiful openness in a QaDaSH marriage. ADaM and ChaWaH (Eve) were both naked and they weren't ashamed, why? Because they shouldn't be, the two are one flesh.

Giving your spouse a bill a divorce (for uncleanness or adultery) still puts a person back under the Mosaic Law (Law of MuWShaH), which was fulfilled when YaHuWShuWA died on the tree. MuWShaH permitted separation, but YaHuWShuWA reminded them that in separation you continue married and anything you do with another partner (who is not your spouse) is considered adultery. We also understand that adultery can mean spiritual, but we will get to that. The word “separation” in the Greek is G630, apoluo from G575 and G3089 meaning; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce. It is used many times throughout the New Testament such as when Pilate wanted to “apoluo” YaHuWShuWA (Luke 23:20), meaning let him go, NOT divorce him. In AShaH 28:18 (Acts), ShAuWL (Paul) is referring to “being let go” by the Romans, NOT being divorced by them. Apoluo is referring to being separated from, while bill of divorce refers to a legal divorce of marriage. Even with cause, divorce was never to be seen as a preferred or easy option. The ABaRiY word H3748 KaRiYThuWTh, translated to the English word “divorce” has as its root the idea of "cutting apart, cut off a body part or covenant, behead, cut out, eliminate, kill, permit perish". This is the amputation of that which is one flesh.

YaRaMiYaHuW 3:6-8 “Jeremiah”

8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

Here we read in the old testament that YaHuWaH saw YaShaRAL committed adultery and put her away. We know YaShaRAL didn’t commit physical adultery against YaHuWaH so it must mean spiritual adultery. We see in the ABaRiY that the English word “adultery” is H5003 NAPh נאפ (the ABaRiY letters "נאפ" transliterated into English consonants are "PAN" or "NAPh").

What we find is that adultery can also be spiritual via idolatrous worship. Remember that back then, the nations (even YaShaRAL) were actually worshiping objects / idols (made of wood and stone) and lifting hands and songs of praise to the sun (BaAL), moon, trees, sky, etc. These people were in daily communion with their false idolatrous gods, literally bowing down and giving esteem to these false ALuWHiYMs. We see that these types of actions back then were grounds for divorce for YaHuWaH and death.

Now let’s take a deeper look at the English word “divorce” in ABaRiY, which is H3748 KaRiYThuWTh

KaRiYThuWTh’s root word is H3772, KaRaTh

In the above verse (YaRaMiYaHuW 3:8 “Jeremiah”), we read that YaHuWaH “put her away” (“her” meaning YaShaRAL / Israel), which in the ABaRiY is the word H7971 “ShaLaCh”, meaning to send away, cast out or to put away!

In the ABaRiY culture, divorce is something similar to cutting up a living body, like a surgical operation. Think of it like an operation that is so violent that it cannot be done without almost killing a person; but in extreme cases it is a desperate and necessary remedy. It’s more like having your legs cut off than like dissolving a business partnership. MuWShaH commands that any divorce be sealed with a certificate / bill of divorce. In other words, it was not enough for a man to just declare "we're divorced" to his wife. The divorce had to be recognized legally just as the marriage had been, so a certificate of divorce (a legal document) must be issued, and properly served (put in her hand).

Let’s take a quick look at the word “marriage”, which in ABaRiY is H5772, AuWNaH

So, this is telling us that in the ABaRiY culture anyone who was living and sleeping / having sex together were considered married in YaHuWaH’s eyes. This is again why it’s extremely important to make the time to learn the truth and to ask YaHuWaH to give you a spouse in HIS timing. The number of true adulteries that YaHuWaH continues to see (since HIS creation of the one RuWaCh’s in ShaMaH) must be heart breaking for him.

In DaBaRiYM 24:1 (Deuteronomy), MuWShaH talks about the uncleanness a husband may find in his wife, this is described as grounds of divorce in the Mosaic Law and indicates that a certificate of divorce could not be written for just any reason. It had to be founded on two important clauses. In ancient times some Rabbis (teachers) defined uncleanness as anything in the wife which might displease the husband. At the time of YaHuWShuWA, some Rabbis selfishly taught that if a wife burned her husband's breakfast, he could divorce her. But YaHuWShuWA carefully and properly defined what uncleanness is, the master said, “whoever divorces his wife, except for sexual immorality, and marries another, commits adultery (MaThaThiYaHuW 19:9 “Matthew”). YaHuWShuWA rightly understood that uncleanness refers to sexual immorality, a broad term referring to sexual sin, which includes, but is not restricted to, sexual intercourse with someone who is not their spouse. The ABaRiY word H2932 TaMAH, (translated to the English as “uncleanness”) means sexual immorality.

Let’s take a look at its root word H2930, TaMA

When we take time to look deeper and are lead by the RuWaCh of truth (YaHuWShuWA) because we seek the truth and clarity (and NOT for selfish gain), we will be led into all truth. Above we read that one of the ways the ABaRiY word TaMA is used is “idolatry”, which we know is spiritual adultery against YaHuWaH. Just because we see that word “idolatry” doesn’t mean WE can use that as an excuse to leave our spouse. Spiritual adultery is just that “spiritual” and is against YaHuWaH. We are fleshly “physical” beings and are now in the new covenant with Ha’MaShiYaCh. YaHuWShuWA clearly stated “whoever divorces his wife, EXCEPT for sexual immorality, and marries another, commits adultery (MaThaThiYaHuW 19:9 “Matthew”) which is clearly psychical. Regarding uncleanness (TaMA) and the reason the word “idolatry” is referenced, is because there’s many instances where people were committing pagan idol worship (spiritual adultery) in YaHuWaH’s eyes. When we go deeper and use the Lexicon, we see that uncleanness in YaHuWaH’s eyes referrers to pagan idol worship / spiritual adultery (Hos 5:3, 6:10 and Eze 20:43; 23:7, 30).

Let take a look at the Greek for further clarification

In the Greek, its G4202: Porneia, meaning fornication / sexual immorality. This is also where the words Porno and Pornography (as in movies) originate from.

We again see that the word idols and idolatry being metaphorically used, but as we explained early the Lexicon again shows several verses where spiritual adultery AGAINST YaHuWaH took place, NOT mankind.

The root word for Porneia is G4203 porneuo

Once again we see the English word “idolatry” metaphorically used for the Greek word Porneia, and when you go deeper (using the Lexicon) it again shows where spiritual adultery was taking place AGAINST YaHuWaH in HIS eyes (1 Chronicles 5:25, ZaMaR 73:27 “Psalms” and YaRaMiYaHuW 3:6 “Jeremiah”). According the Law of MuWShaH, if a husband finds some uncleanness in his wife (DaBaRiYM 24:1 “Deuteronomy), he has the right to give his wife a certificate of divorce. But he is NOT obligated to do so. It must also be that she finds no favor in his eyes because he has found some uncleanness in her.

DaBaRiYM 24:1 “Deuteronomy

24 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house

Let’s take a look at the English word “uncleanness”, in the ABaRiY which is H6172 ARuWaH

No where do we read the word “idolatry” for the ABaRiY word ARuWaH, so clearly MuWShaH was referring to physical adultery (NOT spiritual).
In other words, it must be that the husband is SO troubled at his wife's sexual immorality that he simply CANNOT look upon her with favor in his eyes any more. The lack of favor in his eyes must be because of her uncleanness (her sexual improper behavior).

The English word Idolatry has been mistakenly used by so many as a excuse escape their marriage, but pagan idol worship or spiritual adultery can ONLY be committed against YaHuWaH and NOT man. There are two realms, physical and spiritual and us as mankind or flesh, we are NOT spiritual beings yet! Let’s take a deep look at idolatry and truly see what it means. In the ABaRiY the word for idolatry is H8655 TaRaPhiYM.

Just like in the Greek word Porniea, the ABaRiY word also talks about idolatry, which is any image, object, person (like a healer), family idol (something passed down / tradition) or shrine that is worshiped or H7812: “ShaChaH” in the ABaRiY.

So, when people go to church to sing harlot songs, praise god, raise their hands to the LORD, kneel to pray / bow down and give esteem to the false name and image of Jesus, they are idolaters (spiritual adultery against YaHuWaH). These practices done outside of ignorance is one thing, but choosing to continue in these acts (after seeing the truth) with cause spiritual separation from YaHuWaH and RuWaCh death at judgment. Scripture is very clear regarding idolaters:

1 Corinthians 6:9-11 

9 Know ye not that the unrighteous shall not inherit the kingdom of ALuWHiYM? Be not deceived: neither fornicators, nor IDOLATERS, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of ALuWHiYM.

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the NAME of the master YaHuWShuWA, and by the RuWaCh of our ALuWaH.

YaHuWShuWA explained in MaThaThiYaHuWaH 19:8 (Matthew) that MuWShaH permitted men to divorce their wives (because of the hardness of their hearts), but from the beginning it was NOT so. BaRaShiYTh 1:26-27 (Genesis) reminds us of this, because it takes witness that YaHuWaH made them male AND female (one whole RuWaCh) in the beginning. Take note, ALL RuWaChs were created BEFORE ALuWHiYM created the physical body from the dust of the earth, and THEN was given the breath / RuWaCh of life (BaRaShiYTh 2:7-24 “Genesis”). Due to disobedience (the fall of ADaM / mankind), there was a division (refer to Paul’s audio teaching during the fellowship), thus splitting the RuWaChs apart. YaHuWShuWA rectified the matter of divorce and reduced the ordinance of marriage back to its origins / RaShiYTh: “They two shall be one flesh”, not to be easily separated, and therefore divorce is NOT to be allowed. Only in the case of fornication / adultery (sexual), or death breaks the marriage covenant. He / she that puts away their spouse upon any OTHER pretense, causes them to commit adultery. Those who lead others into temptation to sin, or leave them in it, or expose them to it, make themselves guilty of their sin, and will be accountable for it. This is one way of being partaker with adulterers (ZaMaR 50:18 “Psalms”).

If a woman did not have a hard heart, she would never commit sexual immorality against her husband, and there would be no need for divorce. If a husband did not have any hardness in his heart, he could forgive and still look upon his wife with favor in his eyes, even though she was guilty of sexual immorality / fornication / uncleanness. But because YaHuWaH knows there is hardness in our hearts (both in the offending and offended parties), YaHuWaH permits divorce, but from the beginning it was NOT so! Some Rabbis back in ancient times taught that it was the duty of a man of ALuWaH to divorce his wife if she displeased him, but both MuWShaH and YaHuWShuWA make it clear that YaHuWaH permits divorce in certain circumstances, but NEVER commands it. According to 1 Corinthians 7:15 (abandonment by an unbelieving spouse), the believer certainly does have permission to divorce, and YaHuWaH does not "hold it against them". Most people think that in ancient YaShRAL (Israel), only husbands had the right to divorce their wives, and wives did not have the right to divorce. In Mark 10:12, YaHuWShuWA says “and if a woman divorces her husband and marries another”, clearly its stating that a wife had the right to divorce.

One of the many things learned through this journey and prayer with ABa YaHuWaH, we must remember is that YaHuWShuWA came to bring division between those who have chosen to walk this set apart life and those who have not, regardless of the type of relationship between the QaDaSh and the worldly. So, when a person comes into the knowledge of the truth, chooses to walk in truth, is pure about it and their spouse refused to, then they must trust in YaHuWaH to rectify it, NOT themselves. We often forget that marriage is a two way street and the man being the head is accountable for the order of the home. If things got out of hand over the years because the man was weak or slack while on duty, he must take accountability. If a man comes into the truth, a process must begin and that man (head of the home) must NOW be accountable for his actions. He must then lead his unbelieving spouse by example and be unwavering. ONLY YaHuWaH know when this process will end so the man must stand bold in the home and NOT compromise the truth he is now learning.

Short Story

Joey walks to his friend’s house to play one day. They both are feeling creative so they decide to make various pictures using paint. They both end up getting paint everywhere, splashing paint on the walls and on the carpet. Joey realizes just how much work it’s going to take to clean up the room, so he leaves to avoiding cleaning up the mess he helped to create! As a believer, if we DON’T have faith that YaHuWaH will rectify our marriage, how HE sees fit, and in HIS timing, why even believe in the Creator?

ABaRiY 11:6 “Hebrews”

6 But without faith it is impossible to please him: for he that cometh to ALuWaH must believe that he is, and that he is a rewarder of them that diligently seek him.

YaHuWShuWA 1:9 “Joshua”

9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for YHWH thy ALuWaH is with thee whithersoever thou goest.

2 Corinthians 12:9-10

9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of MaShiYaCh may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for MaShiYaCh’s sake: for when I am weak, then am I strong.

Regarding the pagan practices of the masses (New Years, Valentine’s Day, Easter, Mother’s Day, Father’s Day, 4th of July, Halloween and Christmas), YaHuWaH HATES pagan idol worship. We understand that these wicked acts are passed down traditions, but NOW that we know the truth, the line must be drawn. According to the words of the MaShiYaCh YaHuWShuWA a spouse who celebrates the pagan holidays is NOT scriptural grounds for divorce. The believer MUST have the conversation with their spouse showing them that YaHuWaH HATES pagan idol practices. Sound doctrine (via scripture), fact and truth must be shown to the unbeliever. This is the duty of the believer, and if the spouse wants to continue in these wicked acts, that is their choice. Once the again the truth comes to divide and it’s NOT going to be easy but the grace of YaHuWShuWA IS sufficient, even when ALL looks bad physically. Now that we have educated ourselves on what spiritual adultery is (pagan idol worship against YaHuWaH), these acts of pagan customs DO NOT give grounds for a believer to divorce their spouse!

No matter what the situation looks like, once again the grace of YaHuWShuWA is sufficient. During this trying time, YaHuWaH must be the main focus. If you are the man of the home, you must be humble and show the Creator that you’re willing to be accountable for your homes prior “out of order” state. Your home didn’t get like that overnight, so it may take years for YaHuWaH to work in HIS timing. So many during this critical process fail because their main focus / energy goes toward praying for a way of escape, looking for another spouse, praying YaHuWaH fix their marriage that THEY chose, advancing their career, or being consumed with going to the gym, but again YaHuWaH is testing us.

Additionally, YaHuWShuWA’s blood that was shed on the tree brings freedom (mentally and spiritually) to all those who WANT to be free, are willing to be obedient to his word, and vow to live the QaDaSh (set part) life. With this freedom comes eternal ShaLuWM NO MATTER the circumstance, so stand and let YaHuWaH work it out! Scripture reminds us that WITHOUT faith it is impossible to please YaHuWaH ALuWaH.

Remarriage according to Scripture

DaBaRiYM 24: 2-4 “Deuteronomy”

2 And when she is departed out of his house, she may go and be another man's wife.

3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before YHWH: and thou shalt not cause the land to sin, which YHWH thy ALuWaH giveth thee for an inheritance.

5 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

In this example, the women’s former husband who divorced her must not take her back. This is a strong law, saying that if a divorced woman marries again, she could not return to her first husband, should her second marriage end through divorce or death. To break this law was an abomination before YaHuWaH. It seems that it might be a good thing for the first husband and wife to get back together. But this command is made because YaHuWaH wanted both marriage and divorce to be seen as serious, permanent things. One couldn't be married or divorced casually; it had to be carefully thought out because it was permanent. This law would also strengthen the second marriage; it would discourage a spouse from thinking they might as well just leave their second marriage and go back to their first partner.

Scripture does talk about remarrying in DaBaRiYM 24:5 (Deuteronomy). We understand that if a man or woman lost their spouse due to death (via sickness or killed in battle), remarriage is allowed. Back then for newly weds, being home for one year was the way to honor and BaRaK that new marriage covenant. YaHuWaH allowed men who were newly married to be exempt from military or other state service for one year. Bringing happiness to the wife is an important job for every husband. This does NOT mean the wife is put on a pedestal or that she takes first place over YaHuWaH OR YaHuWaH’s work in the husband’s life. The wife is the help mate created to assist the husband in fulfilling YaHuWaH’s work. In Ephesians 5, we see that YaHuWaH emphasizes the role of the husband, which is essential oneness between husband and wife (once again, one flesh / one RuWaCh, just like in the beginning).

The QaDaSh wife longs to take part in and do what her husband does, which is to serve YaHuWaH in all her deeds, just like her husband. Mind, temple and RuWaCh are on the same page and everything they do is to be in line with ABa YaHuWaH’s word. The husband cannot make his wife happy without also bringing ShaLuWM into his own life and home. Conversely, he cannot bring misery into the life of his wife without also bringing misery into his own life. For the QaDaSh wives, their lives should be so intertwined with the Heavenly Father YaHuWaH, that when their QaDaSh husbands look upon them, they see a reflection of themselves! Why? Because again, the man’s other RuWaCh was first created by ALuWaH as one piece, in the ShaMaH, in the RaShiYTh (beginning). The woman comes from the rib of ADaM, and the rib’s main purpose is to protect the organs, especially the heart. You hear the carnal sayings of THIS word “Happy wife, happy life” or “If mamma bear is happy the home is happy”. NONE of these sayings are in line with scripture. A YaHuWaH centered, ShaLuWM filled and QaDaSh coupe is the foundation for a happy home, for we know scriptures reminds us that a bitter or contentious wife makes for a miserable home. 

MaShaL 21:19 “Proverbs”

19 It is better to dwell in the wilderness, than with a contentious and an angry woman.

MaShaL 27:15 

15 A continual dropping in a very rainy day and a contentious woman are alike.

MaShaL 21:9 

9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

Warning Against Adultery

MaShaL 2:17 “Proverbs”

17 who has left the partner of her youth and ignored the covenant she made before ALuWaH.

Luke 16:16-18 

16 The law and the prophets were until YaHuWChaNaN: since that time the kingdom of ALuWaH is preached, and every man presseth into it.

17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

18 Whosoever putteth away (G530 divorce) his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Romans 7:1-5 

1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

4 Wherefore, my brethren, ye also are become dead to the law by the body of MaShiYaCh; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto ALuWHiYM.

5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

1 Corinthians 6:16-20 

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

17 But he that is joined unto YaHuWaH is one spirit.

18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

19 What? know ye not that your body is the temple of Ha’QaDaSh RuWaCh which is in you, which ye have of ALuWHiYM, and ye are not your own?

20 For ye are bought with a price: therefore glorify ALuWaH in your body, and in your spirit, which are ALuWaH's.

MaShaL 5:1-23 “Proverbs”

1 My son, attend unto my wisdom, and bow thine ear to my understanding:

2 That thou mayest regard discretion, and that thy lips may keep knowledge.

3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

4 But her end is bitter as wormwood, sharp as a two-edged sword.

5 Her feet go down to death; her steps take hold on hell.

6 Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

7 Hear me now therefore, O ye children, and depart not from the words of my mouth.

8 Remove thy way far from her, and come not nigh the door of her house:

9 Lest thou give thine honour unto others, and thy years unto the cruel:

10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

11 And thou mourn at the last, when thy flesh and thy body are consumed,

12 And say, How have I hated instruction, and my heart despised reproof;

13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14 I was almost in all evil in the midst of the congregation and assembly.

15 Drink waters out of thine own cistern, and running waters out of thine own well.

16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.

17 Let them be only thine own, and not strangers' with thee.

18 Let thy fountain be blessed: and rejoice with the WIFE OF THY YOUTH.

19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

21 For the ways of man are before the eyes of YHWH, and he pondereth all his goings.

22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

23 He shall die without instruction; and in the greatness of his folly he shall go astray.

The Strange woman

Scripture is very clear that the husband is NOT to deal treacherously with the WIFE OF THY YOUTH, and warns of the strange woman. What we have to over stand is that Ha’ShaTaN is out to deceive everyone, especially those who are truly standing for YaHuWaH and YaHuWShuWA. A strange woman will NOT always just come out and say she is a strange woman, often times she doesn’t even know she is a strange woman until the damage is done. Even some of the fallen MaLAK are beautiful and we know the enemy is NOT going to tempt YaHuWaH’s chosen with something or someone that is NOT pleasing or desirable to them. The only way to truly know if a woman is strange is by way of time, if she is truly sent by YaHuWaH, she will want to grow, seek and remove herself from ALL that is Babylon (in speech, friends, music, harlot mentality, etc). Even when dating in the carnal, everyone knows that the first several months DON’T really count because the opposite sex is trying to impress the other. Most of the time, they are only trying to do and say everything to earn points with the other. It’s NOT until later down the road you see the real deeper issues rear up it’s ugly head! The strange women will act and say things that are pleasing, they may even say they are OK with the true names of YaHuWaH and YaHuWShuWA, but like scriptures reminds us, “Ye will know them by their fruits”. Fruits don’t grow overnight, its takes time so use this process to test their RuWaCh to see if they are of ALuWaH or not. Ask YaHuWaH to give you patience and wisdom if you are dating, but ultimately if you are walking the QaDaSh path, do ABa’s work FIRST and in time, HIS will be done (MaThaThiYaHuW 6:33 “Matthew”)!

MaShaL 2:16 “Proverbs”

16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;

Proverbs 5:3 

3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

Proverbs 5:20 

20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

Proverbs 22:14 

14 The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein.

Proverbs 23:33 

33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.

We now live in a microwave society and we have been conditioned to want immediate results with the least work. People don’t want to put in the time or work required to obtain the reward. ADaM wasn't immediately given the help meet, he was FIRST tasked to do YaHuWaH's work in obedience, then overtime when YaHuWaH decided that ADaM was faithful in his work, he was given a help meet. Scripture bears record in various stories that time and patience are critical. Time and patience causes true emotional and RuWaCh growth. So again let us walk like the ancients and be patient, let YaHuWaH be the author of our love story, NOT us!


The English word “strange” is H2114: ZuWaR in the ABaRiY:

We see that one of the meanings of ZuWaR is to commit adultery, so a strange woman can cause even the strongest of men (even the elect of YaHuWaH) to commit adultery!

Let’s take a look at a few more scriptures talking about the “WIFE OF THY YOUTH”:

MaLaKiY 2:11-17 “Malachi”

11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of YHWH which he loved, and hath married the daughter of a strange ALuWaH.

12 YHWH will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto YHWH of hosts.

13 And this have ye done again, covering the altar of YHWH with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14 Yet ye say, Wherefore? Because YHWH hath been witness between thee and the WIFE OF THY YOUTH, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a seed of ALuWaH. Therefore take heed to your spirit, and let none deal treacherously against the WIFE OF THY YOUTH.

16 For YHWH, the ALuWaH of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith YHWH of hosts: therefore take heed to your spirit, that ye deal not treacherously.

17 Ye have wearied YHWH with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of YHWH, and he delighteth in them; or, Where is the ALuWaH of judgment?

Ok, let’s break all of this down:

The priests sinned by forsaking the wife they married in their youth, breaking the goal of marriage (she is your companion) and the bond of marriage (your wife by covenant). They kept their wives till they had passed their youth, and then put them away, that they might get young ones in their place.

 Did YaHuWaH not make them one, and the scriptures continually come back to YaHuWaH's goal and plan for marriage as revealed in BaRaShiYTh 1:26-27 (Genesis). Essential to YaHuWaH's plan for marriage is the essential oneness between husband and wife. One important reason for this oneness is to establish a proper environment for raising YaHuWaH, truth centered children. There is no doubt that YaHuWaH HATES divorce because it destroys what He created in ShaMaH. Marriage is YaHuWaH's QaDaSh institution which He loves (Malachi 2:11). Specifically, we can say that YaHuWaH HATES divorce for at least three reasons:

1. YaHuWaH hates divorce because it breaks a solemn vow

2. YaHuWaH hates divorce because it is harmful

3. YaHuWaH hates divorce because it illustrates apostasy and damnation

There is no doubt that YaHuWaH hates divorce but permits divorce in particular circumstances (YaHuWaH divorced YaShaRAL), though divorce is NEVER commanded. YaHuWaH’s heart is always for repentance, forgiveness, and reconciliation in marriage. Yet because we are fallen and suffer from hardness of heart, YaHuWaH gives permission for divorce in three circumstances. Sexual immorality (Matthew 19:1-9), desertion by an unbelieving spouse (1 Corinthians 7:10-16) or death. Significantly, misery, unhappiness, poverty, or incompatibilities are NEVER given as grounds for divorce. When there’s danger or abuse, separation may be in order in accordance with 1 Corinthians 7:10-11, but the separated couple must live in complete faithfulness to their marriage vows, though they live as separate. If someone does not have biblical grounds for divorce, YaHuWaH regards them as still married and any subsequent relationship is considered adultery (Matthew 19:8-9). It isn't that you shouldn't divorce on unbiblical grounds; you CAN’T divorce on unbiblical grounds. Nevertheless, if someone divorces with proper grounds, then they are free to remarry (1 Corinthians 7:15).

In MaLAKiY 2:16 (Malachi) we see the ABaRiY H7971 “ShaLaCh”, meaning to send away, cast out or to put away, which YaHuWaH HATES! This is why in MaLAKiY 2:14 YaHuWaH said he was a witness to the union he created in ShaMaH. When we look at the English word “Witness” in the ABaRiY, we see H5749 AuWD:

As we read in MaLAKiY 2:14 (Malachi) we see that YaHuWaH affirmed, bore witness, testified, warned, and lifted up the union of marriage, thus defending what He created in the beginning. It goes to say in verse 15 that “did not he make one?”

The English word “youth” in the ABaRiY is H5271, נעור NAuWaR:

This is clearly telling us that people should NOT be dealing treacherously with or departing from their first spouse. Remember, marriages in the ABaRiY culture were not like what we are accustomed to here in today’s modern, materialistic, outward showing, over the top weddings and proposals. Couples were married much younger, were raised in the truth, more mature and were modest / humble. Just because your spouse is NOT being the spouse they claimed to be, DOES NOT give you scriptural grounds to divorce them later. If you made the choice to marry them, understand the full ramifications, in YaHuWaH’s eyes.

The English word for “treacherous”in the ABaRiY is H898, BaGaD:

This is telling the husband that he must NOT depart, be unfaithful, be deceitful, act covertly, dissimulate, or defraud (to trick) his wife. A woman can defraud a man by the way that she dresses, talks, or acts. A man can defraud a woman by improper touching or by talking about a marital commitment that he is not able or intending to carry out. The husband is NOT to dissimulate his wife, i.e. to hide under a false appearance or to conceal or disguise one's true thoughts, feelings, or character. An example of this is, the wife has gained a substantial amount of weight over the years. The husband knows this, and is concerned for her health:

wife - “Do I look fat in this dress?”

husband - “NO baby you look great!”

This is a lie and if not truthfully addressed, this will grow into a bigger issue, lying will only pacify the real problem. A lion is a Lion (NOT weak) and will tell his Lioness the truth because he loves her. A true Lioness takes heed to the voice of her Lion and recognizes that it is in love and NOT a personal attack. This also works the other way around. The Lioness will tell her lion the truth because he is her one flesh and a QaDaSh man of YaHuWaH listens. He over stands that her words are of love, and are led by the RuWaCh (NOT her flesh). In today’s modern-day, most men have become weak, forever putting the women (along with pleasing her desires) above YaHuWaH, and this is out of order! All throughout time nations, kingdoms and families have been torn apart ALL because men put THEIR wants and women first!

MaShAL 31:1-3 “Proverbs”

1 The words of king Lemuel, the prophecy that his mother taught him.

2 What, my son? and what, the son of my womb? and what, the son of my vows?

3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

ShAuWL talks to the assembly in Ephesus

Ephesians 5:25-33 

25 Husbands, love your wives, even as MaShiYaCh also loved the assembly, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the master the assembly:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Husbands must show Agape love, which has to do with the mind: it is not simply an emotion which rises unbidden in our hearts; it is a principle by which we deliberately live. Agape love doesn’t really have much to do with feelings, it has to do with decisions. You love unconditionally, NOT just because you are receiving gifts during a birthday or holiday, getting sex, feel good at that time, or receiving encouraging words. Because they are one flesh, a husband can spiritually cleanse his wife the same way that YaHuWShuWA cleansed the assembly when on the tree. Scripture says that the husband is to love his wife as his own flesh, so if the man doesn’t truly love himself, he CAN’T truly love his wife, and vice a versa. Scripture gives wisdom saying that NO man hateth his own flesh but nourisheth and cherisheth it.

Let’s take a look at the English word “nourisheth” in the Greek, which is G1625, ἐκτρέφω

Lets go deeper and look at the root word G5142 τρέφω

This is telling us that the man shouldn’t hate his own flesh but he should nourish it, to the point that he supplies himself with knowledge and everything convenient or good for him (RuWaCh and temple health). This mindset is to carry over to the wife, the husband is to nourish her up to maturity, to support, to give suck (as to feed), to fatten and instill internal sustenance to his wife, pertaining to the truth of YaHuWaH. The wife is the one who is kept, preserved, guarded, shielded and provided for by the husband. As Ha’MaShiYaCh nourishes and cherishes the assembly, so the husband nourishes and cherishes the wife, and the wife should realize that is her position in the marriage.

If the wife is straying from true doctrine, looking back on Babylon, touching tainted things (worldly talk or music, pagan worship / customs, etc ) she is to be corrected by the husband (as a parent would to a child). If the husband is lukewarm and doesn’t walk in the order of YaHuWaH himself, or have a humble RuWaCh (not yielding to true correction) HOW can he lead his wife by example? As a man tills a garden, so should a husband for his wife. Seeding, watering, and pulling weeds is the continual task of a master gardener. This doesn't mean the wife is worshiped over YaHuWaH. The wife should never cause a husband to sidestep the work of YaHuWaH or distract the man from doing YaHuWaH’s work.

Some husbands think that because YaHuWaH said that they are the head of the home and the wife is obligated to submit to them, that they do not have to be humble, lay down their lives, or be obedient for the benefit of the man. They need to over rstand the difference in thinking between worldly headship and the headship in YaHuWaH.

· Worldly headship says, “I am your head, so you take your orders from me and must do whatever I want.”

· in YaHuWaH they say, “I am your head, so I must care for you and serve you.”

· Worldly submission says, “You must submit to me, so here are the things I want you to do for me.”

· in YaHuWaH submission says, “You must submit to me, so I am accountable before ALuWaH for you. I must care for you and serve you.”

A man must love his wife as he would his body, as she is part of him (in the RuWaCh). As Eve was a part of ADaM, taken out of his side, so the wife is to the man because she is a part of him.

MaShaL 5 “Proverbs”

MaShaL 6

Pro 6:25-29 - The damage adultery does.

With her beauty and allure, the harlot promises to add something to the life of her customer. She promises excitement, pleasure, attention, or any number of other things. Yet she does not and cannot deliver on those promises; she takes away and does not give. The adulteress will prey upon his precious life. Her eyes are singled out because the painted eyes and the luring glances are symptoms of seduction.

Pro 6:30-35 - The disgrace adultery brings.

Solomon considered how we may, in some way, excuse a thief who steals to survive. Yet even when that thief is caught, justice would require him to restore what he has stolen and more. The adulterer steals, but not out of necessity and in such a way that true restitution is impossible. To commit adultery (and to commit sexual sin in general) is not only sin against ALuWaH and others, but also against one’s own soul, his own body (1 Corinthians 6:18-19)

In addition to the ways that sexual immorality brings harm it will also bring disgrace when it is discovered. The jealous husband will often not spare in the day of vengeance and will not be appeased in his anger. His reproach shall not be wiped away; although it be forgiven by YaHuWaH, yet the reproach and scandal of it remains. Sexual immorality offers pleasure and excitement and often romance. It may or may not deliver those things, but even if it does it will also bring wounds and dishonor. It brings wounds to one’s body and soul, and dishonor in the family, congregation, and community.

the Atonement

We ALL should be overjoyed to know that through the blood of Ha'MaShiYaCh YaHuWShuWA we are freed from ALL our past sins and disobedience which were done in our ignorance prior to being graced with the knowledge of the truth. The English word “atonement” is H3722 KhaPhaR in the ABaRiY and means to cover, purge, make an atonement, make reconciliation, cover over with pitch, to coat, pacify, propitiate, atone for sin, make atonement for sin and persons by legal rites, to be covered over, to make atonement for, to be covered. YaHuWShuWA was and is the final lamb sacrifice and high priest for those who want to live the QaDaSh life.

YaHuWShuWA bore his blood on the tree as an atonement for those who sinned and make the decision to change (through obedience) to back to YaHuWaH. So this means ALL past sins or disobedience committed in IGNORANCE (or intentional) PRIOR to coming into the knowledge of the truth is wiped away. When we repent (ask forgiveness and change our life) and cry out ( שוע / “ShuWA” which is the last part of the saviors true name) unto YaHuWaH through His son, YaHuWShuWA is our atonement (Lev 4:27-28 and Number 15:24-29). The word ignorance in the ABaRiY is H7684 ShaGaGaH:

Carnal lifestyles, divorced marriages, multiple lustful relationships, being raped or molested, murder, drug addictions, delving into occult practices, pagan idol worship (via worshiping Jesus in church), blaspheming the true names of the Creator and His son, etc. ALL are cast into the sea to forever be forgotten once you repent and change when in IGNORANCE.

MiYaKiYaHuW 7:18-19 “Micah”

18 Who is an ALuWaH like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

However, this does NOT mean people can begin divorcing their current spouse when they come into the truth. Just because their spouse rejects the truth, does not give grounds divorce, NO! If you are in a marriage and have come into the knowledge of the truth and your spouse does NOT want to walk that path with you, scripture says they are covered because the believing spouse is in the truth. Be bold, stand strong and know that YaHuWaH has YOU covered. The grace of his son YaHuWShuWA in us is sufficient and knowing this FACT gives ShaLuWM and makes us spiritually free, thus being able to stand strong in ANY situation or chaos which belabors our calm. NO MATTER how bad the situation may seem to look in YOUR eyes, YaHuWaH sees something different. We DON’T know what YaHuWaH is doing in the background and behind the scenes!! If you are the man of the home, lay the line in the sand (in love) and begin boldly standing for your home. NO MATTER what don’t take matter into your hands, that is NOT trusting in YaHuWaH.

2 Corinthians 5:7 

7 (For we walk by faith, not by sight:)

2 Corinthians 12:9

9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of MaShiYaCh may rest upon me.

Did AiYuWB (job) leave his wife when she cursed YaHuWaH? NO! AiYuWB stayed the course and let YaHuWaH deal with it! To the carnal eye, the situation that AiYuWB was in looked hopeless, it seemed that EVERYTHING was ending for him.

AiYuWB 2:7-10 “Job”

7 So went ShaTaN forth from the presence of YHWH, and smote Job with sore boils from the sole of his foot unto his crown.

8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

9 Then said his wife unto him, Dost thou still retain thine integrity? curse ALuWaH, and die.

10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of ALuWaH, and shall we not receive evil? In all this did not Job sin with his lips.

ALL sins (when done in IGNORANCE or intentional PRIOR to coming into the knowledge of the truth) are cast into the sea to forever be forgotten, when we choose to obey YaHuWaH and walk in obedience (MiYaKiYaHuW 7:18-19 “Micah”). DO NOT let ANYONE tell you that the blood of YaHuWShuWA doesn’t carry enough power to wash your prior sins committed in IGNORANCE! The key is IGNORANCE, choosing to disobey or turn from correction in order to continue claiming ignorance WILL NOT fly! When dealing with the masses, a person can pull a life long facade, but when dealing with YaHuWaH, in HIS timing it will ALWAYS be exposed (Luke 8:17). Remember, just because a person calls on the true names of YaHuWaH through His son YaHuWShuWA, doesn’t mean they are QaDaSh. Choosing to stay sexuality evolved with someone who you know is married or someone who divorced their spouse outside of the scripture grounds is sinning and a adulterous.

We MUST ALWAYS watch peoples lives to see if they are walking the QaDaSh path and are bearing REAL fruit. This is why most people choose to stay in their own bubble and don’t want to get too personal. This way they can hide their sin or disobedience from others who are ignorant to their situation. When the RuWaCh is REAL in a person, you will see TRUE ShaLuWM and joy consistently in their life, regardless of their circumstance! If YaHuWaH is truly guiding them or their relationship, YaHuWaH’s purpose is what you will see (NOT their own). When you are inline with YaHuWaH word, you walk in confidence and NEVER have to run from a debate because you are inline with YaHuWShuWA. When a person calls on the true names in humility, and is in obedience unto the word, ONLY then will those names have the power to atone. NO other names have the power to wash a person’s sinful, disobedient RuWaCh clean! This is the whole purpose of the savior YaHuWShuWA’s death, to restore the breach between ADaM (mankind) and YaHuWaH, due to the sins of our fathers’, fathers’ fathers.

Atonement, H3722 כפר  (these Hebrew letters "כפר" transliterated into English consonants is "RPK" or "KhaPhaR")

MiYaKiYaHuW 7:18-19 “Micah”

18 Who is an ALuWaH like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

Chose this day to change your old ways and repent for your past sins. Declare unto YaHuWaH through His son YaHuWShuWA that you want to live the QaDaSh life and that you are willing to OBEY Ha’ABa (the father) in ShaMaH (heaven) YaHuWaH. Mind you, It WILL require a huge uncomfortable change, but YaHuWShuWA also had to do something uncomfortable. We are NOT above the MaShiYaCh and we are NOT exempt, this is part of the truth walk. We CAN NOT receive something of great value unless we endure a great trial. NO MATTER what it looks like (a bad marriage, pleasing a spouse, compromise for family, etc), NO situation should become our ALuWaH and steer us away from obeying YaHuWaH!

ShaMuWTh 20:3-5 “Exodus”

3 Thou shalt have no other ALuWHiYM’s before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

5 Thou shalt not bow down thyself to them, nor serve them: for I YHWH thy ALuWaH am a jealous ALuWaH, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that 

Recap Notes:

Divorce

Under the law of MaShaH a spouse is permitted to divorce when:

1. Your spouse is breaks marriage covenant by physical adultery (any sexual act with someone other than their spouse)

2. The spouse dies (Romans 7:2)

You can give a bill of divorce to your unbelieving spouse when physical adultery takes place, BUT the believer who walks in the truth (YaHuWShuWA) must stay obedient, remain married (single), and uphold the covenant they made before man and ALuWaH. They are to put ALL faith in YaHuWaH through HIS son YaHuWShuWA following Romans 8:28, knowing everything will work out for the good for those that love YaHuWaH and are called according to YaHuWaH’s purpose (which is to give all esteem to ABa through their life’s experiences). The grace of the master teacher YaHuWShuWA (which is in the believer) is sufficient, giving strength in ANY situation, making them perfect (complete, needing no one) in their weakness (2 Corinthians 12:9). Knowing this FACT gives the believer NO excuse to leave a marriage unless one or both of the above precepts are breached (EVEN then divorce is still NOT commanded by YaHuWaH). For those who truly walk the path of Ha’MaShiYaCh, know that ABa YaHuWaH will work it ALL out in HIS timing and when HE sees fit. If ABa YaHuWaH does NOT choose to intervene, YaHuWaH is STILL ALuWaH!

AiYuWB 1:20-22 “Job”

20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

21 And said, Naked came I out of my mother's womb, and naked shall I return thither: YHWH gave, and YHWH hath taken away; blessed be the name of YHWH.

22 In all this Job sinned not, nor charged ALuWaH foolishly.

Scripture doesn’t talk about a spouse who is being psychically or sexually abused, and we believe this is because in the ABaRIY culture, NO such thing would have happened. Maybe in other pagan nations this was a practice or even fetish, but among the ABaRiY they were not raised with such disrespect. The ABaRiY Lions loved their Lionesses and the Lionesses reverenced their Lions. These types of abuse are the workings of Ha’ShaTaN and back then, if anyone caught wind that this was happening within the camp, someone would have been stoned! If someone is in this type of relationship when they come into the knowledge of the truth and they truly began living it, YaHuWaH will make a way of escape for them. If, after attempting counsel the abuser chooses not to change, a divorce is in order, for the safety of themselves and any child (ren) involved.

(add Pauls Audio during the fellowship regarding weaker RuWaChs)

If you have left your spouse for any reason other than what is listed above, you are now seen as an adulterer in YaHuWaH’s eyes. NO ONE has a magic crystal ball, and just because the marriage has always looked a certain way, we don’t know what YaHuWaH is doing in the background. The believing spouse may be the ONLY way YaHuWaH can have the unbeliever see the truth. When someone takes matters into their own hands (due to emotion, frustration or distraction), they are telling YaHuWaH that HE is not working quickly enough, or within THEIR time frame. It’s very easy for a wife to leave her husband when she’s had several years of no love / support, or when there’s another man who is wanting to love and support her with open arms. This is why when relationship trouble or separation does occur, it’s critical everything be shut out and 100% focus is put on YaHuWaH! If not, we can be sure that Ha’ShaTaN also knows exactly what we desire, and you can bet that they have their sleeper agents on deck ready to step up to the plate.

Remarriage:

According to scripture, remarriage is permitted for the believer ONLY when their spouse abandons them and gets remarried, commits physical adultery, or dies.

The unbeliever can remarry if the believer divorces their spouse with a bill of divorce

For all married couples that are walking in the truth together, feel free to contact us and inquire about our QaDaSh AChaD BaSaR AuWNaH group. We gather together in word of truth YaHuWShuWA and discuss real various topic we encounter while married and walking in the truth.

MODERN CHRISTIAN CONSTRUCTS OF MASCULINITY

“Every man thinks he's an alpha until it's time to do what alphas do: protect, provide & produce for their woman”

The saying "Every man thinks he's an alpha until it's time to do what alphas do: protect, provide & produce for their woman" is a critique of the concept of "alpha males"—a term often used to describe dominant, confident, and assertive men. The saying suggests that some men might consider themselves "alpha" but fail to live up to the responsibilities traditionally associated with that role, particularly in a relationship. However, in that same breath, "I Don't Need a Man" after Destiny's Child's "Independent Women Part I" is rooted in the idea that both songs share similar themes of female empowerment and independence from men. Although there is certainly nothing wrong with empowered and independent women, it’s Western cultured sayings like this that violate the very construction of what the God of Israel established for women.

Breaking Down the Saying:

1. "Every man thinks he's an alpha": This phrase implies that many men may see themselves as strong and dominant, identifying with the idealized "alpha male" archetype.

2. "Until it's time to do what alphas do": This part of the saying challenges the notion that being an "alpha" is just about appearing dominant or confident. It suggests that true "alpha" behavior requires taking on specific responsibilities.

3. "Protect, provide & produce for their woman": These are the actions traditionally associated with the "alpha" role in a relationship:

   • Protect: Being a protector, both physically and emotionally, ensuring the safety and well-being of their partner.

   • Provide: Traditionally, this means providing financial stability and resources, but it can also extend to emotional support and security.

   • Produce: This term is less commonly used in this context but can be interpreted in a few ways. It might refer to the idea of contributing to the relationship or household, such as being actively involved in shared responsibilities, supporting family planning, or creating opportunities for growth and success.

"Produce for their woman":

The phrase "produce for their woman" likely means contributing to the partnership in a meaningful way, which could involve:

• Creating and supporting a family: This might include participating in family planning, raising children, or supporting their partner in achieving mutual goals.

• Generating opportunities: This could mean helping to create or facilitate opportunities for their partner's personal and professional growth.

• Providing emotionally: Supporting their partner by being emotionally available, contributing to a healthy and supportive relationship.

The saying critiques men who claim to be "alpha" without fulfilling these deeper, more substantive responsibilities in their relationships. It challenges the superficial understanding of masculinity, emphasizing that true partnership involves commitment and action, not just attitude.

Modern Interpretations vs. Biblical Text

The term "alpha male" originates from studies of animal behavior, particularly research on wolves conducted in the mid-20th century by wildlife biologist Rudolph Schenkel. Schenkel's 1947 study observed captive wolf packs and concluded that there was a hierarchical structure where a dominant male, the "alpha," led the pack.

However, later research, notably by wolf biologist David Mech in the 1970s, revealed that in the wild, wolf packs are typically family units, with the so-called "alpha" pair simply being the breeding pair or parents, not individuals who gained dominance through aggression. Mech himself has since disavowed the idea of a rigid "alpha" structure in wolf packs, noting that the concept is more applicable to animals in captivity.

Despite these developments, the term "alpha male" has persisted in popular culture, where it has been adapted to describe dominant, assertive, and often stereotypically masculine men in human social hierarchies. This usage reflects more about human cultural constructs than it does about actual animal behavior.

The modern concept of an "alpha male" and the associated expectations are social constructs rather than Biblical doctrines. We have continued to convey that everyone has an opinion this includes the religion of Christianity, Government, Western culture, and Amecianized women. It’s great to have an opinion and they provide various points of view. However, what people often forget to consider is what is the opinion of the Creator of all things and the God of Israel.

The TaNaKh does address the roles and responsibilities of men, but it does so in a context that is different from Christian contemporary gender narratives. The emphasis is more on fulfilling YaHuWaH-given responsibilities rather than asserting dominance or fulfilling an "alpha" identity. According to the God of Israel, as depicted in the Hebrew TaNaKh, Hebrew men have several key roles and responsibilities, which are integral to their identity and relationship with YaHuWaH. These roles encompass spiritual, familial, social, and communal duties.

Torah Perspective on Gender Roles:

According to the Hebrew ToRaH, men and women have distinct but complementary roles. The male role often emphasizes leadership, protection, and provision, while the female role focuses on nurturing, loyalty, and the spiritual and moral foundation of the home.

Opposite Point of View from a Torah Perspective:

If we were to create an opposite saying that reflects traditional Torah values, it might be something like:

"Every woman thinks she's an alpha until it's time to do what women of valor do: be loyal, provide care, serve the God of Israel, and nurture their children."

Breaking Down the Saying:

1. "Be loyal": This refers to the traditional expectation of faithfulness and dedication to one's husband and family.

2. "Provide care": This suggests the role of a woman in maintaining the household, caring for the well-being of the family, and supporting her husband's efforts.

3. "Serve the God of Israel": In traditional Jewish thought, women play a crucial role in maintaining the spiritual environment of the home, often seen as the primary educators of children in matters of faith and tradition.

4. "Nurture their children": This emphasizes the importance of motherhood and the responsibility of raising children in the ways of Torah and mitzvot (commandments).

Context and Considerations:

• Traditional vs. Modern Interpretations: This perspective reflects more traditional interpretations of gender roles within Judaism. However, modern Jewish thought encompasses a wide range of views, with many advocating for more egalitarian approaches.

• "Alpha" in Torah Context: The concept of being an "alpha" isn't a traditional Jewish concept; rather, the focus is on fulfilling one's God-given role and responsibilities. The Torah values humility, righteousness, and service to God and community over dominance or superiority.

This opposite point of view emphasizes the traditional roles and values that are seen as integral to a harmonious and spiritually fulfilling life according to Torah teachings.

According to the God of Israel, as depicted in the Hebrew TaNaKh, Hebrew men have several key roles and responsibilities, which are integral to their identity and relationship with YaHuWaH. These roles encompass spiritual, familial, social, and communal duties.

Key Roles of Hebrew Men

Spiritual Leadership and Obedience to God:

• Hebrew men are expected to lead by example in their devotion to YaHuWaH, adhering to the commandments and teachings given in the Torah.

• Deuteronomy 6:4-7: "Hear, O Israel: YaHuWaH our God, the Lord is one. You shall love YaHuWaH your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children..."

• This passage emphasizes the role of men in teaching and upholding the faith within the family and community.

Providing and Protecting the Family:

• Men are often seen as providers and protectors within the family structure.

• Genesis 3:17-19: After the fall, Adam is told that he will toil for his food, which sets a precedent for men working to provide for their families.

• Genesis 18:19: YaHuWaH praises Abraham for commanding his children and household to follow the way of YaHuWaH, indicating a role in guiding and protecting the family.

Teaching and Upholding the ToRaH:

• Hebrew men are expected to study the Torah and teach it to their children, ensuring that the laws and traditions of Israel are preserved and followed.

• Deuteronomy 11:19: "You shall teach them [YaHuWaH's laws] to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up."

• This responsibility includes not just formal teaching but also embodying the teachings in daily life.

Participation in Religious Rituals and Observances:

• Men are required to participate in and often lead religious rituals, such as the observance of the Sabbath (Shabbat), the celebration of festivals, and the offering of sacrifices (before the destruction of the Temple).

• Exodus 23:17: "Three times a year all your males shall appear before YaHuWaH God."

• This passage refers to the pilgrimage festivals (Passover, Shavuot, and Sukkot) where men were expected to present themselves before God.

Leadership and Justice:

• Men often held roles as leaders, judges, and elders in the community, responsible for ensuring justice and upholding God's laws.

• Deuteronomy 16:18: "You shall appoint judges and officers in all your gates, which YaHuWaH your God gives you, according to your tribes, and they shall judge the people with just judgment."

• This reflects the role of men in maintaining order and justice within the society.

Warrior and Defender:

• In times of conflict, men were expected to defend their families and communities, often participating in battles to protect the land and people of Israel.

• Numbers 1:2-3: A census is taken of men who are able to go to war, highlighting their role as defenders.

Faithful Husband and Father:

• Men are expected to be faithful to their wives and to father children, continuing the lineage and teaching them the ways of YaHuWaH.

• Proverbs 22:6: "Train up a child in the way he should go, and when he is old he will not depart from it."

• This underscores the role of men in guiding the spiritual and moral development of their children.

Conclusion

The roles of Hebrew men according to the God of Israel are multifaceted, encompassing spiritual leadership, provision, protection, teaching, and maintaining justice and order. These responsibilities are integral to maintaining the covenant relationship with YaHuWaH and ensuring the well-being of the family and community.

"A woman thinks she's a catch until it's time to do what women of valor do: be loyal, provide care, serve the God of Israel, uphold the ToRaH, and nurture their children."

The opposite male point of view from a Torah perspective, based on the saying "Every man thinks he's an alpha until it's time to do what alphas do: protect, provide & produce for their woman," could indeed be framed in a way that reflects traditional Jewish values and roles for women.

Your suggested phrasing could be adjusted slightly to better align with Torah teachings:

"Every woman thinks she's an alpha until it's time to do what women of valor do: be loyal, provide care, serve the God of Israel, uphold the Torah, and nurture their children."

Breaking Down the Saying:

1. "Be loyal": Reflects the ToRaH's emphasis on faithfulness and dedication to the ToRaH, one's husband, family, and community.

2. "Provide care": Suggests the role of women in nurturing the family and maintaining the home, which is highly valued in Jewish tradition.

3. "Serve the God of Israel": This aligns with the importance of religious observance and spiritual leadership within the home, a key role for women in ToRaH thought.

4. "Uphold the Torah and teach it": While traditionally, men have been seen as the primary ToRaH imbuement, women play a very crucial role in passing on these values, traditions, and teachings to the next generation.

5. "Nurture their children": Emphasizes the importance of motherhood and the responsibility of raising children in the ways of ToRaH (commandments), not Christianity or other methods of worship and or guidance that contradict the ToRaH.

Contextual Considerations:

• Eishet Chayil (Woman of Valor): The idea of a "woman of valor" (from Proverbs 31) is celebrated in Jewish tradition, highlighting the roles and virtues that women are encouraged to embody, including wisdom, kindness, and dedication to her household and God.

• Gender Roles in Torah: Traditional Jewish views see men and women as having distinct roles that complement each other, with both contributing to the spiritual and practical well-being of the family and community.

• Modern Interpretations: While this perspective reflects traditional roles, many modern Jewish communities advocate for more egalitarian views, where both men and women share responsibilities in areas like Torah study, leadership, and family life.

This phrasing captures a traditional Torah perspective on gender roles, emphasizing loyalty, spirituality, and the nurturing of family within the context of Jewish life.

1. Nurturer and Caregiver:

• Role in the Family: Women are seen as central to the home (referred to as the "akeret habayit," or foundation of the home). They are responsible for creating a warm, nurturing environment and raising children according to the Hebrew ToRaH.

• Education of Children: Women are often viewed as the primary educators of their children, especially in their early years, imparting moral and spiritual teachings.

2. Spiritual Guardian:

• Dietary Laws: Women are often responsible for maintaining the kashrut in the household, ensuring that the family adheres to the dietary laws prescribed by the Torah.

3. Modesty and Dignity:

• Tzniut (Modesty): The concept of tzniut is emphasized for both men and women, but it is particularly associated with women's behavior and dress. It reflects an overall attitude of humility and dignity.

• Chesed (Kindness): Women are often seen as exemplifying kindness and compassion, fulfilling the commandment of chesed through acts of charity and kindness within the community.

4. Supportive Partner:

• Ezer Kenegdo (Helpmeet): In the Torah, woman is described as an "ezer kenegdo" (Genesis 2:18), often translated as a "helpmeet" or "helper opposite him." This implies a role of support and partnership with her husband, helping to fulfill their shared goals and spiritual mission.

• Mutual Responsibility: The relationship between husband and wife is seen as a partnership where both share responsibilities, complementing and supporting each other’s roles.

5. Upholding Torah Values:

• Moral and Spiritual Influence: Women play a crucial role in upholding Torah values within the household and the wider community. They are seen as transmitters of tradition and faith, ensuring that these are passed on to the next generation.

• Embodying "Eishet Chayil": The "woman of valor" described in Proverbs 31 embodies the ideal Jewish woman who is industrious, wise, and virtuous, and who contributes significantly to the spiritual and material well-being of her household.

6. Role in Jewish Community Life:

• Participation in Community Rituals: While traditionally, women have been exempt from certain time-bound mitzvot (commandments) like daily prayer obligations, they are encouraged to participate in communal religious life and contribute to the welfare of the community.

• Charity and Acts of Kindness: Women are often involved in charitable activities and are seen as leaders in acts of kindness and community service.

Conclusion:

In the Torah, the roles of women are viewed as complementary to those of men, focusing on maintaining the spiritual and moral integrity of the home and community. Women are recognized for their unique contributions to family life, their role in transmitting Jewish faith and traditions, and their ability to influence the spiritual direction of their household. These roles are deeply respected and are considered essential to the fulfillment of Jewish life and the service of God.

The Council of Trent's Decree on the Reformation of Marriage, established in 1563, emphasized a formalized and sacramental view of marriage, contrasting significantly with earlier practices. The decree mandated that marriages must occur in the presence of a parish priest and two or three witnesses to be deemed valid, thereby institutionalizing the marriage process and ensuring it was publicly acknowledged. This was a response to the prevalence of clandestine marriages that were often unrecorded and lacked oversight from the clergy​ New Advent ​

Cambridge University Press & Assessment.

Scholarly resources that can provide further insight into this topic include:

1. The Cambridge Companion to the Council of Trent - This work discusses how the council defended matrimony as a sacrament and set strict conditions for marriage, aiming to control the marriage rite under clerical oversight​

   Cambridge University Press & Assessment.

2. “From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition” by John Witte Jr. - This book explores the historical transition of marriage from a sacramental view to a contractual one, influenced heavily by the reforms set forth during the Council of Trent​

   Cambridge University Press & Assessment.

3. “The indissolubility of marriage at the Council of Trent” by Eugene Christian Brugger - This resource analyzes the implications of the decree regarding the indissolubility of marriage, further contextualizing the Council's views​

   Cambridge University Press & Assessment.

4. “Marriage in Europe, 1400–1800” edited by Silvana Menchi - This collection examines marriage practices across Europe during the period, including the effects of the Council of Trent on these practices​

   Cambridge University Press & Assessment.

These resources will offer a comprehensive understanding of the formalized marriage process dictated by the Council of Trent and its implications for Christian marriage practices.

Western cultural views on marriage, fear of death

For exploring how Western cultural views on marriage, fear of death, and spousal roles compare to ancient Hebrew practices, there are several academic resources that can provide insight:

1. "The Oxford Handbook of the Sociology of Death and Dying" by Michael Hviid Jacobsen provides an analysis of death anxiety in Western culture, particularly how it influences personal relationships, including marriage. It discusses how Western societies, often influenced by Christian beliefs, can have an intensified fear of death and loss, impacting marital dynamics where spouses may cling to each other as a primary source of meaning.

2. "Family in the Old Testament World" by Carol Meyers examines the structure and values of ancient Hebrew family systems, where women were embedded within extended family networks rather than solely dependent on their husbands for purpose and identity. The book explores how ancient Hebrew women might remarry or become part of another household structure, reflecting different social norms regarding spousal roles and continuity after a partner's death.

3. "The Israelite Woman: Social Role and Literary Type in Biblical Narrative" by Cheryl Exum** focuses on the roles of Hebrew women in the Bible, emphasizing their community-oriented support structures. Unlike the individualistic approach found in many Western marriages, Hebrew women in ancient times were often socially supported by a larger kinship network, with marriage viewed as a component of familial and tribal continuity rather than as the exclusive basis of personal fulfillment.

4. Journal of Biblical Literature and Gender Studies in Religion – These journals include various articles on gender roles, marital dynamics, and cultural interpretations of marriage within the Hebrew Bible and the Ancient Near East. They provide context on how Hebrew women might have approached remarriage or widowhood differently, seeing marriage as part of broader family and religious obligations rather than as their sole purpose.

These resources provide a nuanced look into contrasting cultural attitudes toward death, marriage, and spousal dependence, illustrating how Western ideas may differ from ancient Hebrew traditions. For a more detailed understanding, these books and journals can be found through university libraries or academic publishers.

Unlearn, Deprogram, and Re-think EVERYTHING you were taught!

At WOTR, we don’t position ourselves as self-professed prophets, teachers, leaders, or mentors, nor do we affiliate with any specific group, sect, religion, or recruitment center. Our goal is not to instruct but to offer a platform for exploration and education. We provide information across a wide range of topics using resources like Scholarly articles, Strong's Concordance, Encyclopedia Britannica, dictionaries, word etymology, and other trusted references.

These tools are here to help you broaden your perspective and engage critically with the material, empowering you to make informed decisions on your life journey. Our core values and unwavering trust are rooted in the unchanging Hebrew ToRaH of the Creator and God of Israel. We strongly encourage everyone to measure all opinions against this widely accepted foundation, for who would question the instructions of the Creator of all things?

There is no commandment in the Hebrew ToRaH from the God of Israel that requires Israelites to pray through an intermediary to commune with Him. Instead, the Hebrew TaNaKh emphasizes the importance of direct communication between the Nation of Israel, identified as the God of Israel’s son (Exodus 4:22-23 and Hosea 11:1), and YaHuWaH—much like the relationship between a father and his child—without the need for a mediator.

Ezekiel 18:30-32

30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the YaHuWaH God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

32 For I have no pleasure in the death of him that dieth, saith YaHuWaH God: wherefore turn yourselves, and live ye.

BaT DaBaR 7:14 “2 Chronicles” Hebrew TaNaKh

14 When my people, who bear MY NAME humble themselves, pray, and seek my favor and TURN from their evil ways; I will hear in my heavenly abode, and FORGIVE their sins, and will heal their land.

 MaKhiYaH 6:8 “Micah”

8 He hath shewed thee, O man, what is good; and what doth YaHuWaH require of thee, but to do justly, and to love mercy, and to walk humbly with thy ALuWaH?

ZaMaR 119:10-11 “Psalm”

10 With my whole heart have I sought thee: O let me not wander from thy commandments.

11 Thy word have I hid in mine heart, that I might not sin against thee.

Psalm 119:10-11 expresses a deep commitment to seeking and following YaHuWaH's commandments. The psalmist declares that they have wholeheartedly sought after YaHuWaH and asks not to be led astray from His ToRaH. Furthermore, the psalmist has treasured YaHuWaH's word in their heart to avoid sinning against Him, showing a desire to live righteously by keeping the God of Israel’s ToRaH close.